Skip to content

Early American Criminals: The Mother of the Infant in the Well

Go to Early American Criminals

Click image to read more Early American Criminals

On Saturday morning, August 11, 1739, a female infant was discovered in a well near the outskirts of Portsmouth, NH. Warrants were immediately issued, and a search was conducted to find the mother who presumably had murdered the baby.

By the afternoon, officers focused their attention on Sarah Simpson, a 27 year-old widow. Neighbors believed that Simpson had been carrying a child, but she had hidden the fact well enough to cause some doubt. Now, in light of the infant found in the well, Simpson was arrested and charged with murder, but she steadfastly denied that she was the mother of the baby girl.

To prove the fact, Simpson led the constable out to a bank along the river and pointed to the ground. After a little digging, the body of her own infant was uncovered beneath four inches of dirt. Simpson maintained that the child was stillborn, but she was put in jail nonetheless, and the search for the mother of the baby in the well continued.

Click here to read the rest of this story in my guest post, “The Mother of the Infant in the Well,” at 18th Century American Women.

Crime Poems: Samuel Cooke’s Forged Notes

Click image to read more Crime Poems

In March 1765, Samuel Cooke, a yeoman from Westfield, MA, pleaded guilty to forging two promissory notes for considerable sums of money. His scheme was exposed when he tried to redeem the fake notes by sending them to an attorney in Boston. As punishment, Cooke was sentenced to stand in the pillory for one hour twice–one time for each note–and to pay costs.

When Cooke was confronted with the fact of the forged notes, the authorities discovered that he was holding three more. Cooke pleaded guilty to forging them as well and was fined an additional five pounds, plus costs.

Cooke stood in the pillory on April 9, 1765 and once again on May 10, and his case occasioned the following poem.


Cooke’s SPEECH
FROM
The Pillory.

WHY do the people press along,
And in such Crouds appear?
From whence came all this noisy throng,
Which seems to settle here?

What makes each foolish block-head look
With such surprise on me?
Is there no villain here but Cooke,
Am I the only he?

I know that I have often broke
The precepts of this land;
I justly wear the wooden yoke,
And here erected stand.

A proper place for every rogue;
It has held knaves before,
And if my tricks still keep in vouge,
It shall hold many more.

Exalted on a higher seat,
I make a grander show,
Than baser souls beneath my feet,
Than villains down below.

Come then ye knaves both small and great,
If you will join with me;
Come up, and share one common fate,
And leave but few to see.

Since we have had one mind and heart,
Our crimes have equal grown;
Then brother villans bare your part,
Nor leave me here alone.

How often I have falsely wrote;
These willing hands of mine,
Have counterfeited, note by note,
And liked in ev’ry line.

You that have not been mark’d with shame
Nor branded with disgrace,
May yet be guilty of the same,
Or crimes that are as base.

The world itself is but a trap,
The bate is pleasing sin,
Which while we bite, it gives a snap,
And hooks each villain in.

Thus while the fatal trap was set,
The bait was hung in view;
I of the pleasing morsel eat:
It snapt and catch’d me too.

‘Twas thus the wonderous bulley sung,
While I stood listening by,
And was astonish’d at that tongue,
Which did the earth defy.

J. K.

Sources

“Boston, March 25.” Boston Evening-Post, March 25, 1765, issue 1542, p. 3. Database: America’s Historical Newspapers, Readex/Newsbank.

“Boston, April 11.” Boston News-Letter, April 11, 1765, issue 3190, p. 3. Database: America’s Historical Newspapers, Readex/Newsbank.

“Boston, May 13.” Boston Evening-Post, May 13, 1765, issue 1549, p. 3. Database: America’s Historical Newspapers, Readex/Newsbank.

J. K. Cooke’s Speech from the Pillory. [Boston]: Sold at the Printing-Office in Back Street, [1765].

Early American Criminals: William Fly’s Revenge

Go to Early American Criminals

Click image to read more Early American Criminals

To this vile Crue you may the PIRATE add
Who puts to Sea the Merchant to invade,
And reaps the Profit of another’s Trade.
He sculks behind some Rock, or swiftly flies
From Creek to Creek, rich Vessels to surprise.
By this ungodly Course the Robber gains,
And lays up so much Wealth, that he disdains
And mocks the poor, unprofitable Toil,
Of those, who plant the Vine, or till the Soil.

–Sir Richard Blackmore, from “A Paraphrase on the Book of Job,” which opens Cotton Mather’s The Vial Poured Out Upon the SEA.

When Cotton Mather learned that on June 27, 1726 William Atkinson had sailed into Boston Harbor with the captured pirate William Fly, he knew there would be a flashy trial, a well-attended execution, and yet another occasion to publish a popular criminal account to further his Puritan religious agenda.

Mather was the minister at the North Church in Boston, and in this position he often prepared criminals on death row for their ultimate judgment by God by lecturing them about the importance of confessing their sins and repenting their crimes. Mather soon discovered that published accounts of his interactions with these criminals were popular with the reading public–especially if they included a detailed description of the crime committed by the criminal–and through these publications he could reach a much wider audience than from the pulpit.

So every execution in Boston became an opportunity for Mather to dramatize the doctrines that informed his sermons and to demonstrate the futility of sin through the example of an ultimate sinner. But in order to make this formula work, he needed the cooperation of the criminal. He spent long hours preaching to the condemned, and he even coached them on how to behave in front of the crowd on execution day. But he was unprepared for the challenge that awaited him when he entered the prison cell to meet the pirate William Fly.

On the Elizabeth

Back on May 27, 1726 at one o’clock in the morning, the boatswain, William Fly, and another sailor, Alexander Mitchel, crept into the cabin of Captain John Green. Fly seized Green’s arms and held them down while Mitchel beat him. The two then dragged Green up to the main deck of the Elizabeth, and when Green realized that the seamen intended to throw him over the side of the ship, he begged, “For the Lord’s Sake, don’t throw me overboard; For if you do, you throw me into Hell immediately.” Clearly, Green believed he had sins to repent.

(Prints and Photographs Division - Library of Congress)

Fly showed no mercy and told Green that he would be better off using his final words to plead, “Lord, Have Mercy on my Soul” than trying to convince Fly not to follow through on his plan. Green grabbed a mainsheet and held on to it or dear life, but another sailor picked up the cooper’s broadax and chopped off Green’s hand. The mutineers then threw the captain into the ocean.

Fly and Mitchel now went after the captain’s mate, Thomas Jenkins. With the help of Samuel Cole, they pulled Jenkins up on deck with the intention that he “should go after the Master.” The group tossed Jenkins overboard as well, but not before one of them used the broadax again to cut through the mate’s shoulder. Jenkins cried out from the water to the doctor of the ship, “For the Lord’s Sake, fling me a Rope,” but Fly prevented the doctor from doing so and confined him in irons along with the gunner and the carpenter.

Fly later said that their actions were motivated by revenge for the officers’ “Bad Usage” of the crew. No published account of the mutiny provides any details about how the sailors were mistreated, but the Elizabeth was a slaving ship, and the officers of such ships were notorious for their rough treatment of cargo and crew alike.

After the mutiny, the crew elected Fly captain of the ship. They rechristened it Fames’ Revenge, sewed a skull and crossbones onto a black flag, and redirected the ship from its original course eastward from Jamaica to Guinea and instead headed north.

“Gentlemen of Fortune”

On June 3, the pirates came across a sloop commanded by Captain Fulker anchored off the coast of Cape Hattaras in North Carolina. Fulker assumed that the approaching ship needed directions, so he rowed over to offer his services. To the captain’s surprise, Fly informed him that they were “Gentlemen of Fortune” and that they intended to trade ships with Fulker if it was advantageous for them to do so. But as the pirates tried to sail the new ship out to sea against the countervailing winds, it hit a sand bar, filled with water, and sank. In frustration the pirates attempted to set the stranded ship on fire, but the flames never took, so they imprisoned Fulker and his crew on their own ship and moved on.

The next day the pirates spotted another ship in the distance, and when they finally caught up with it the following day, they raised their black flag and easily captured it after only firing several guns. They seized some sails, clothes, and arms from the ship and let Fulker and his men go. But they kept William Atkinson, who had experience navigating the coast of New England, and made him a pilot by threatening to “blow his Brains out” if he refused. With such a threat hanging over his head, Atkinson pledged his allegiance to the pirate crew.

News of Fly

Around June 20, Captain Samuel Harris arrived in Philadelphia and reported that five leagues east of Cape May he and his crew were captured by a pirate named William Fly. He said Fly commanded about 23 men, and the ship was carrying rum, sugar, corn, beans, and a large quantity of small arms. The pirates held him and his crew for 24 hours, but then let them go after confiscating all of their clothes and some goods worth a total of 100 pounds. Harris also said that Fly intended to sail to Block Island, RI. When the news hit New York, two ships immediately set sail to try to catch the pirates, but they returned from Block Island empty handed.

Meanwhile, William Atkinson was secretly plotting to strip command of the ship from Fly. It was a bold plan, because someone else had already tried and was now suffering the consequences. Samuel Cole, who had helped with the original mutiny, was being held in irons because Fly suspected him of putting a plan together to challenge his authority. In addition to keeping Cole in chains, Fly also subjected him to 100 lashes every day. Apparently, Fly did not treat his crew any better than Green, the original captain, did.

(Prints and Photographs Division - Library of Congress)

Fly ordered Atkinson to take the ship to Martha’s Vineyard for water, but Atkinson purposely sailed right by it. Fly was furious when he learned that they had missed their mark, but his anger subsided when they came across a band of fishing schooners. The pirates captured one of the ships, and Atkinson convinced Fly to use it to go after the other ships in the fleet. After Fly transferred most of his crew to the other ship, only three other pirates and 15 prisoners remained on the Elizabeth, and one of the three pirates was in irons.

Once the fishing schooner sailed off with most of the pirate crew, Atkinson called Fly over to take a look at another set of sails that he claimed to have spotted in the distance. As Fly put his eye to the telescope, Atkinson gave a signal to two other prisoners, and the three men seized the pirate and secured him in irons. Now joined by the carpenter, the group easily captured the other two pirates. In less than a month, Fly’s piratical reign came to an end.

On June 27, Atkinson and the four captured pirates landed in Boston Harbor. As a matter of formality, all sixteen people on board the ship were charged with piracy and quickly brought to trial in front of a Special Court of Admiralty. Only the four pirates were found guilty, and each of them received a sentence of death.

Mather’s First Visit

On July 6, 1726, Cotton Mather visited the four pirates in prison for the first time. Upon entering their cell, Mather announced that he was there to show them the path that could lead to the salvation of their souls. The pirates eagerly listened to what he had to say, and as Mather delivered his long-winded speech, admonishing them for their horrid crimes and speaking of God’s mercy, the pirates regularly chimed in with their admissions and approval.

(Prints and Photograph Division - Library of Congress)

“It is a most hideous Article in the Heap of Guilt lying on you,” Mather proclaimed, “that an Horrible Murder is charged upon you; There is a cry of Blood going up to Heaven against you.”

At this point, Fly could not take any more and broke in, “I can’t charge my self with Murder. I did not strike and wound the Master or Mate! It was Mitchel did it!

The other pirates countered Fly by saying that even if they did not have a direct hand in the murder of the captain and the mate, they assisted in the deed and are therefore guilty.

Mather added, “Fly, I am astonished at your stupidity. I cannot understand you. I am sure, you don’t understand yourself. I shall be better able, another time to reason with you.”

Fly replied, “It is very strange another should know more of me, than I do of myself. There are False Oathes ta-gainst me.

Fly continued to raise objections, but Mather proceeded undaunted with the private sermon. When Mather came to the subject of forgiveness, he turned to Fly and asked, “Are there any in the world, which you don’t wish well to[?]”

“Yes;” Fly answered, “There is one Man, that I don’t, and I can’t wish well to! It is a Vain Thing to ly, If I should say, that I forgive that Man, and that I wish him well, I should ly against my Conscience, and add Sin to Sin.” Fly was referring to Atkinson, in whom he had invested his trust after the pilot had taken an oath to join the pirate crew.

Mather tried to convince Fly to let go of his grudge, but to no avail, so he concluded his discussion with the pirates and left.

Mather’s Second Visit

Mather returned to the prison cell three days later and continued where he had left off: “now, Fly; I hope, you are come to a Better Frame, than what I lately left you in.”

“I am where I was, Fly replied.

Not only did Fly continue to wish ill upon Atkinson, but he stood fast in maintaining his innocence in the murder, “I can’t Charge myself, Fly railed, “—I shan’t own myself Guilty of any Murder,—Our Captain and his Mate used us Barbarously. We poor Men can’t have Justice done us. There is nothing said to our Commanders, let them never so much abuse us, and use us like Dogs. But the poor Sailors—-”

The back and forth between Mather and Fly became so heated that Cole interrupted, “I desire to be removed out of the Room; I can’t bear to stay and hear, my Guilty Companion, so stand upon his Innocence. He and we are all verily Guilty. And there’s Blood of the Captain yet in the Cabin, crying against me.

At this point, Mather gave up trying to reason with Fly. He ignored the former pirate captain–as well as Cole’s request to leave the room–and ended the meeting with a few more long recitations.

Fly’s resistance to authority went beyond not cooperating with the minister. Mather reported that as Fly sat in prison, the “Sullen and Raging Mood, into which he fell, . . . caused him to break forth into furious Execrations, and Blasphemies too hideous to be mention’d.” He refused to eat and subsisted only on drinking a small amount. He also refused to attend religious services, because “he would not have the Mob to gaze upon him.”

The Execution Scene

Not surprisingly, Mather also failed in his attempt to orchestrate Fly’s exit from the world. As the four pirates were paraded on July 12 through the streets of Boston to the gallows, Fly waved and bowed to the crowd with a nosegay in his hand. When they arrived at the site of execution, Fly jumped up onto the platform with a smile on his face and proceeded to examine the noose that was to hang him. He reprimanded the hangman for his work in tying the knot and readjusted it, using his seaman’s skill in tying rope.

At the last minute, one of the pirates received a reprieve, because he was deemed to be feeble of mind and not responsible for his actions. Cole and the other remaining pirate dutifully played their part in front of the gallows by showing repentance and warning those in the crowd against repeating the sins that they committed.

But when it was Fly’s turn to speak, he used it as an opportunity to warn “Masters of Vessels to carry it well to their Men, lest they should be put upon doing as he had done.” As the other two pirates requested a second and then a third prayer from the attending ministers, Fly “look’d about him unconcerned.”

Nixes Mate (National Park Service)

Fly may not have followed Mather’s execution script, but Mather exacted his own revenge by using his pen to control the account of Fly’s final minutes on earth. Mather maintained that “in the Midst of all his affected Bravery, a very sensible Trembling attended him; His hands and his Knees were plainly seen to Tremble.—And so we must leave him for the Judgment to come.”

The three pirates were executed at 3 p.m., and their bodies were afterward taken in a small boat out to Nixes Mate, a small island about two leagues from shore at the entrance to Boston Harbor. Two of the pirates were buried there, but Fly was hung up in chains “as a Spectacle for the Warning of others, especially Sea faring Men.”

Sources

  • “1726: William Fly, Unrepentant Pirate.” ExecutedToday.com. July 12, 2008. Website: http://www.executedtoday.com/2008/07/12/1726-william-fly-pirate-boston/
  • “Boston.” Boston News-Letter, Thursday, July 14, 1726, issue 1172, p. 2. Database: America’s Historical Newspapers, Readex/Newsbank.
  • “Boston, July 7.” Boston News-Letter, Thursday, July 7, 1726, issue 1171, p. 2. Database: America’s Historical Newspapers, Readex/Newsbank.
  • “Boston, July 2.” American Weekly Mercury, Thursday, July 14, 1726, issue 342, p. 2. Database: America’s Historical Newspapers, Readex/Newsbank.
  • Boston News-Letter, Thursday, June 30, 1726, issue 1170, p. 2. Database: America’s Historical Newspapers, Readex/Newsbank.
  • Colman, Benjamin. It Is a Fearful Thing. Boston: John Phillips and Thomas Hancock, 1726. Database: America’s Historical Imprints, Readex/Newsbank.
  • Mather, Cotton. The Vial Poured Out Upon the SEA. Boston: T. Fleet, 1726. Database: America’s Historical Imprints, Readex/Newsbank.
  • “New York, June 20.” Boston Gazette, Monday, June 27, 1726, issue 343, p. 4. Database: America’s Historical Newspapers, Readex/Newsbank.
  • “New York, June 27.” American Weekly Mercury, Thursday, June 30, 1726, issue 340, p. 2. Database: America’s Historical Newspapers, Readex/Newsbank.
  • “Philadelphia, June 23.” American Weekly Mercury, Thursday, June 23, 1726, issue 339, p. 2. Database: America’s Historical Newspapers, Readex/Newsbank.
  • Rediker, Marcus. Villains of All Nations: Atlantic Pirates in the Golden Age. Boston: Beacon Press, 2004.
  • The Tryals of Sixteen Persons for Piracy. Boston: Joseph Edwards, 1726. Database: America’s Historical Imprints, Readex/Newsbank.
  • Williams, Daniel E. Pillars of Salt: An Anthology of Early American Criminal Narratives. Madison, WI: Madison House, 1993.
  • —. “Puritans and Pirates: A Confrontation between Cotton Mather and William Fly in 1726.” Early American Literature 22:3 (1987), 233-251.

Crime Poems: The Memory of Infanticide Committed by Elizabeth Shaw

Click image to read more Crime Poems

On June 29, 1745, Elizabeth Shaw, a “weak, simple girl, deficient in mental capacity,” gave birth to a boy in Windham, CT. She was not happy. Her son was a bastard child, which could not only bring punishment and public humiliation upon her, but also incur the wrath of her “stern and rigid” father. She decided to rid herself of the problem by taking the baby into the woods, hiding it in a nook along a ledge of rocks, and leaving it there to die.

Town lore says that Shaw’s father grew suspicious and, implausibly, saw Elizabeth perform the deed (why didn’t he stop her or rescue the child?). When he could not get his daughter to confess the crime, he turned her over to the authorities. A search party was sent out, and they found the expired baby hidden in the rocks.

On September 17, a large audience watched as Shaw was tried and found guilty of murder by the Superior Court, but an even larger crowd showed up on December 18 to see Shaw carted from the jail where she was being held to the gallows that was erected on a small hill one mile southwest of the Windham Green. Shaw sat on her coffin in tears as she moved through the streets, crying out, “Oh, Jesus! Have mercy on my soul!”

Some people said afterwards that Shaw’s repentant father traveled to Hartford and procured a last-second reprieve from the governor. The father raced back to Windham, but a sudden snowstorm made the rivers impassable, so he never made it back in time to stop the execution. (A local historian, however, questions the veracity of this part of the story.)

Infanticide Put to Verse

Many years later in 1772, a poem about Elizabeth Shaw was published in New London, CT, although the title misstates the date of the execution by 13 months. Why did someone (was it the printer, Timothy Green?) write and publish a poem about Elizabeth Shaw’s crime and execution 27 years after the fact?

Boston Gazette - May 8, 1772 (From Early American Newspapers, an Archive of Americana Collection, published by Readex (Readex.com), a division of NewsBank, inc.)

Perhaps the poem’s publication was prompted by two reports of infanticide that appeared in the Connecticut Gazette (New London) and several other Connecticut newspapers. In one case, Sarah Goldthwait was accused of murdering her newborn son by tying several stones around his body and throwing him into a pond in Lynn, MA. The same newspaper article also reported that a newborn child was found floating in the Charles River and was assumed to have been murdered by its “unnatural Mother.” That two shocking murders of newborn babies occurred on the heels of one another in Massachusetts could have reawakened the memory of the local infanticide involving Elizabeth Shaw.


A brief Relation of a MURDER committed by
ELIZABETH SHAW,
Who was executed at Windham, on the 18th of
Nov. 1744, for the Murder of her Child.

(1)
Behold a sight may cause a fright
From paths of sin in time,
As some have run till quite undone
And perish’d in their prime.

(2)
Here’s one must die before our eyes
which some of us did know,
For murder done to her own son
which caus’d her overthrow.

(3)
Her time being come she went from home
as she herself declares,
And satan found her on his ground
and did her soul insnare.

(4)
Her child being born, she left forlorn
being deaf to all its moans,
Her heart being hard had no regard
to her own flesh and bones.

(5)
Hard lodging sure she did procure
for such young tender skin,
Barks of the wood the best she cou’d
afford for covering.

(6)
Parental pity she had none
unto her infant’s cry,
On the cold ground she laid it down
and left it there to die.

(7)
It is not known how long alone
it languish’d in the grove.
Its mournful cries that did arise,
was heard by God above.

(8)
Soon after this she did confess,
say’ng, on my father’s ground.
There she replies the infant lies,
and there the corps they found.

(9)
While lying there no beast did tear
which seems to testify,
For blood conceal’d must be reveal’d
it did for vengeance cry.

(10)
She was commanded with her hand
to touch the infant’s flesh,
Which when she came to touch the same
the corps did bleed afresh.

(11)
Then she was judg’d in goal to lodge
till they her case might try—
The judges say, and jury they
this murderer must die.

(12)
To see her when she’s just condemn’d
does make my heart to ache,
But God I know is just and true
and this just law did make.

(13)
It makes me mind how in short time
in the great judgment morn,
How she and I the Lord will try
and all that e’er was born.

(14)
God’s watchmen they, must pity take
with her much time they spent,
Their earnest cries that did arise,
and warn’d her to repeat.

(15)
In standing by to hear her cry,
that she wou’d Christ receive,
The word doth say, her soul might save
if she would but believe.—

(16)
Her time being spent that God had lent
her on this earth to be,
The warning’s read she must be dead
before the hour of three.

(17)
Alas poor heart! Then in a cart
was carried along.
Unto the place of high disgrace
where many round her throng.

(18)
There she may see her fatal tree,
there she may see her grave
And O that she her self could see
a gracious Christ to have.

(19)
Thus di’d this female in her youth,
not twenty years of age,
Her sinful ways cut short her days
and snatch’d her from the stage:

(20)
O may we all who hear her fall
a timely warning take:
Let’s not delay another day,
before we sin forsake.

Sources

  • “Boston, May 4.” Connecticut Gazette, May 8, 1772, vol. IX, issue 443, p. 2. Database: America’s Historical Newspapers, Readex/Newsbank.
  • “Boston, May 4.” Connecticut Journal, May 8, 1772, issue 238, p. 3. Database: America’s Historical Newspapers, Readex/Newsbank.
  • “Boston, May 7.” Connecticut Courant, May 12, 1772, issue 385, p. 3. Database: America’s Historical Newspapers, Readex/Newsbank.
  • A Brief Relation of a Murder Committed by Elizabeth Shaw. London: [Timothy Green], 1772. A copy of original can be found on the Connecticut History Online website: http://www.cthistoryonline.org/cdm-cho/item_viewer.php?CISOROOT=/cho&CISOPTR=67&CISOBOX=1&REC=6
  • Larned, Ellen Douglas. History of Windham County, Connecticut. Vol. I. Worcester, MA: Charles Hamilton, 1874.

Early American Criminals: Thomas Hellier’s “Hell upon Earth”

Go to Early American Criminals

Click image to read more Early American Criminals

With the ill treatment by his mistress “burning and broyling in [his] Breast,” Thomas Hellier, an indentured servant on a Virginia plantation, knew he had to escape. In 1677, Hellier was tricked into signing an indentured servant contract back in England with the promise that he would not be forced to perform physical labor and would instead be put to work in some trade that took advantage of his considerable skills and education.

After crossing the Atlantic and arriving in Virginia, Hellier was delivered to Lewis Conner. Connor owned a huge estate, which he amassed by taking advantage of a Virginia law that granted 50 acres to anyone who paid for the overseas passage of a servant. Conner would import servants, collect the land rights, and then sell them to someone else for an additional profit. In this way he acquired 1,280 acres in Nansemond County, and by 1704 he owned 2,200 acres in Norfolk County, the third largest total owned by one person.

Connor sold Hellier to Cutbeard Williamson, a small-to-middling planter, who promised Hellier that he would serve as the teacher to his children and not have to perform “laborious work” unless absolutely necessary. But there was one problem. Williamson and his wife did not have any children.

As soon as Hellier arrived at Hard Labour, the name of Williamson’s plantation, he was handed a hoe and sent out into the tobacco fields. Hellier tried to make the best of the situation, but he regularly received verbal abuse from Williamson’s wife,

who would not only rail, swear and curse at me within doors, whenever I came into the house, casting on me continually biting Taunts and bitter Flouts; but like a live Ghost would impertinently haunt me, when I was quiet in the Ground at work. And although I silently wrought as fast as she rail’d, plying my labour, without so much as muttering at her, or answering any thing good or bad; yet all the silence and observance that I could use, would not charm her vile tongue.

Unable to take such treatment any longer, Hellier ran away from the plantation and hid in a ship.

“I could not contain my self”

Thomas Hellier was born in 1650 in Dorsetshire, England. He attended school up until the age of 15 or 16, when he was bound as an apprentice to a barber-surgeon. During this time, his master’s son also taught Hellier how to be a stationer (i.e., a bookseller or someone involved in the book trade). Hellier gained his freedom after six years when his master died, and he soon afterward inherited 50 acres of land from his grandfather. He got married and had a daughter, and all would have gone well, except, as he later confessed, “I could not contain my self within the due bounds of Sobriety and Moderation.”

In 1673 or 74, Hellier cheated his father out of 12 pounds and without the knowledge of his family took the money to London with the aim of rising up in the world. He took out loans to set up a business as a barber-surgeon and stationer, but instead of tending to his business, he spent most of his time in taverns buying drinks for the high company he kept. Meanwhile, his debts continued to accumulate as he became “notoriously addicted to Cursing and Swearing” and “profaning the Sabbath.”

Hellier left London without ever paying his debts and went back to the country. But he continued his profligate ways, and in time local creditors claimed the cattle on his estate and then the estate itself. As a result, his wife and family all began to distance themselves from him. Fearing that he would end up in debtor’s prison, Hellier fled to London, where he signed on to become a surgeon on a ship with a German captain who possessed a French privateer commission. But before they could cast off, the captain was arrested and accused of being a pirate.

With no money for food, Hellier had no choice but to sell his clothes. Now at the end of his rope, he signed a contract to become an indentured servant in Virginia.

Back Home

After running away from the Hard Labour plantation, Hellier remained hidden for three weeks before Williamson discovered his whereabouts. As punishment, Hellier was subject to six weeks being added on to his term as a servant and to having his curly, dark brown hair cut close to his head to mark him as a former runaway.

Not surprisingly, Hellier’s mistress with “her odious and inveterate Tongue” treated him worse than before. All Hellier could do was think about escaping the “Hell upon Earth” that he was in. Running away did not work, so he came up with another plan.

In the early morning of May 24, 1678, Hellier put on his best clothes and got his ax. After mustering his courage two or three times, he rushed in to the bedroom of his master. In fright, the maid who regularly slept in the same room grabbed her bedroll and ran out. Hellier went straight for Williamson’s bed, raised the ax, and brought it down several times on what he presumed to be his master’s head.

Williamson’s wife jumped out of bed and grabbed a chair in an attempt to defend herself, but Hellier easily thrust it aside. She begged him to spare her life and said that he could take anything he wanted and leave the plantation. But the offer from his “greatest Enemy” did not satisfy him, “so down she went without Mercy.” When the maid heard her mistress in trouble, she returned to the room, and even though he initially had no plans to hurt her, she felt the blade of his ax as well. But unlike the other two, she survived the attack and ended up dying one or two days later.

Hellier broke open a closet, grabbed provisions, and loaded them onto a horse. With his master’s gun in hand, he headed off to enjoy the freedom from Hard Labour that he had so desired.

In the Woods

In working his way through the complicated woods and twisting waterways of the Virginia countryside, Hellier became lost. After wandering all day and night, he spotted a plantation where he knew one of the servants. He found the man and asked him the way to the James River. The servant pleaded ignorance, but said that he would go ask someone else. The master’s son shortly appeared and, most likely recognizing Hellier as a runaway by his short hair, asked him to come into the house for breakfast. Hellier declined the offer. The master’s son-in-law also showed up and asked Hellier to join the two in smoking some tobacco, which Hellier again turned down.

The two men finally agreed to show Hellier the way to the river and began walking with him, one in front and the other behind. They led Hellier to some water, and as they were passing through it, one of them seized the gun Hellier had been clutching and emptied it by firing a shot in the air. Hearing the blast, the master ran down, and the three men bound Hellier’s hands and took him to the Justice of the Peace.

Hellier was tried in Jamestown on July 26, 1678 and found guilty of the bloody crime. While Hellier waited in prison for his execution day, he recounted his life to a minister, who at Hellier’s request took the story back to England and published it. In the autobiography, Hellier refuted the belief by some that he had been transported to Virginia as a highwayman by maintaining that he never abused anyone on the English highways, except “one pittiful Beggar.” Hellier was traveling when he was approached by the beggar and figured that the poor-looking man had more money in his pocket than he did. He tricked the beggar into handing over some of his money and when the man demanded it back, Hellier justified keeping it by saying “I had little Money, and a great way to ride; but he could beg for more Money, I could not.”

At the Gallows

On August 5, 1678, like most convicts who were about to be executed in the 17th century, Hellier gave a speech to the crowd that gathered at the gallows. Hellier confessed his crime and asked God for forgiveness, but he also underhandedly took the opportunity to chastise Virginia planters.

Hellier admitted in his speech that he had been guilty of profaning the Sabbath, but he also wished aloud that such a practice were not as common as it was in Virginia, where masters regularly compelled servants to perform work on Sunday. He also confessed to committing the sins of cursing and swearing, but he pointed out that in Virginia he often heard children mimic their fathers and mothers in doing the same. Even more, he complained, masters regularly use such language against their servants: “They are not Dogs,” Hellier proclaimed, “who are professed Christians, and bear Gods Image; happily they are as good Christians as your selves, and as well bred and educated, though through Poverty they are forced to seek Christianity under thy roof; where they usually find nothing but Tyranny.”

After Hellier was executed, his body was hung in chains at Windmill Point on the James River as a warning to indentured servants not to defy their masters.

Sources

  • Breen, T. H., James H. Lewis, and Keith Schlesinger. “Motive for Murder: A Servant’s Life in Virginia, 1678.” The William and Mary Quarterly, Third series, 40:1 (Jan. 1983), 106-120.
  • The Vain Prodigal Life, and Tragical Penitent DEATH of Thomas Hellier. London: Sam. Crouch, 1680. Database: Eighteenth Century Collections Online: ProQuest.